TAIN
发表于 2025-3-28 18:16:49
http://reply.papertrans.cn/23/2241/224089/224089_41.png
ANNUL
发表于 2025-3-28 20:12:06
http://reply.papertrans.cn/23/2241/224089/224089_42.png
FIR
发表于 2025-3-28 23:38:04
,State, Church and Voluntarism in European Welfare, 1690–1850,a distinguished roster of historians. Characteristically, each has focused on the experience of a particular country, even a particular region. Yet they have also shown an interest in comparative issues. Curiosity about the extent and nature of differences between Catholic and Protestant practice ha
exceed
发表于 2025-3-29 04:40:48
http://reply.papertrans.cn/23/2241/224089/224089_44.png
横条
发表于 2025-3-29 08:20:37
http://reply.papertrans.cn/23/2241/224089/224089_45.png
separate
发表于 2025-3-29 12:04:25
Charity as Boundary Making: Social Stratification, Gender and the Family in the Italian States (Sevlast 15 years, both from Italian historians and from Italianists abroad. There is therefore an extensive literature of case studies as well as a number of overviews and these make it possible to advance some hypotheses as to continuities and changes in policies towards the poor between the seventeen
抓住他投降
发表于 2025-3-29 18:02:22
http://reply.papertrans.cn/23/2241/224089/224089_47.png
修饰语
发表于 2025-3-29 21:40:59
Religion, Philanthropy and the State in Late Eighteenth- and Early Nineteenth-Century Ireland,queville on his tour of England and Ireland in the 1830s, remarked, ‘in every nation there are poor people, more or less numerous, but an entire nation of paupers is something never witnessed before’.. While this is an exaggeration there was an increasing number of poor people in Ireland in the pre-