Abominate
发表于 2025-3-25 05:08:50
A. Arnaiz-Villena,J. Alonso-Garcíasinger, 1960; Shils, 1965; Schweitzer, 1974; Willner, 1984) often describe as charismatic or having charismatic qualities. Did crisis create them or did they create crisis? If so, why? Were they indispensable in achieving social change, or were they tools in the hands of those whom they led, or of b
盘旋
发表于 2025-3-25 08:09:54
Tapa Beaters from 5000 to 4200 BP in Taiwanhe least popular leaders in Britain. Only with the outbreak of war did he rise to power in two stages: first, when war was declared on 3 September 1939, to First Lord of the Admiralty; then, eight months later, to Prime Minister on the eve of the German invasion of France. Now, with virtually unanim
rheumatology
发表于 2025-3-25 12:45:24
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certitude
发表于 2025-3-25 16:27:33
Tapa Beaters from 5000 to 4200 BP in Taiwand societies, in Africa or the Middle East for example, do not make this distinction. Charismatic movements in these regions, such as those of the Zulu messiah Isaiah Shembe, of Simon Mimbangu in the Belgian Congo or, more recently, of the Ayatollah Khomeini in Iran, do not separate the two. At the s
诱骗
发表于 2025-3-25 23:08:35
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发电机
发表于 2025-3-26 01:11:43
Prehistoric Warfare and Violenced literature as part of Jewish nationalism was led by a charismatic poet who, in some of his most powerful and influential works, spoke with the voice of a prophet — Chaim Nachman Bialik (1873–1934). One of the great, unexplained ironies of modern Jewish history is that Bialik, whom Weizmann called
纵欲
发表于 2025-3-26 05:21:10
https://doi.org/10.1007/978-1-349-00358-7n it is used as a vehicle for charisma. The invention of cinema opened the way to Charlie Chaplin, whose film career began in 1914, shortly after the first feature film was made. By the late 1920s, radio and the newsreel coupled with commercial air travel — all newly-developed — were used with diabo
diskitis
发表于 2025-3-26 09:40:48
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运动吧
发表于 2025-3-26 16:25:37
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同音
发表于 2025-3-26 16:46:53
Tapa Beaters from 5000 to 4200 BP in Taiwanong with the displacement of religious emotion into other areas, particularly the political’ (1968, p. 733). For this reason, Tucker argues — and many sociologists and historians agree — Max Weber was right to extend the definition of charisma to the political sphere.