租期 发表于 2025-3-21 16:27:53
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The Human Person and Philosophy of Medicine: A Response to William A. Wallacefor himself the task of integrating ancient, medieval, and modern science as the basis for a new philosophy of human nature, he would undergird a modern Catholic medical morality. At one point in his essay he cautions that “one must know the history of science down to the present, and be able to evadoxazosin 发表于 2025-3-22 10:04:05
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Moral Disagreements in Catholicism: A Commentary on Wallace, Schüller, and Thomasmaxtensive use of philosophical categories and methods. The reasons for the Catholic reliance on philosophy in articulating ethical theory and in resolving ethical disputes come from different sources. First, from the long history of Catholic theologians from Augustine and Aquinas to Karl Rahner and Bfetter 发表于 2025-3-22 19:47:03
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“Theological” Medical Morality? A Response to Joseph Fuchsenty years ago, he contributed a major discussion of the question whether “natural law” is a purely philosophical concept in Catholic tradition, or whether it can be grounded theologically , The fact that the conversation has continued for decades indicates that it is of key importance to the int谦卑 发表于 2025-3-23 03:37:30
Theological Argument and Hermeneutics in Bioethics objects of knowledge are continually being taken up and integrated into the accepted system. But more may be said. The accepted presuppositions of a system are also subject to a critical analysis. These two phases of the scientific enterprise reciprocally condition each other. This has consequencesCriteria 发表于 2025-3-23 08:48:20
The Doctrinal Starting Points for Theology and Hermeneutics in Bioethics: A Response to Klaus Demmerns for moral theologians which are closely related to changing perspectives in systematic theology. It is, in any case, in this area that questions over the role of the hierarchic . in moral issues, questions about the scientific information factor, and questions about the mediation between these tw