他一致
发表于 2025-3-23 12:57:39
Steven Delvaux,Luca Gemignani,Marc Van Barelcondition of . repressed both by the Prometheanism of . and by the narcissistic indifference of the spectator (and consumer). Starting from the reflection of Günther Anders and Hans Jonas, the proposal is put forward to enhance the . as the faculty that allows us to prefigure the future: in order to
alliance
发表于 2025-3-23 17:37:58
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hankering
发表于 2025-3-23 18:56:10
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Heart-Attack
发表于 2025-3-23 22:18:07
https://doi.org/10.1007/978-3-319-63691-7just because the reflection on care came about as a critique of the liberal justice theories (Rawls), but also because recently the problem of social justice has forcefully emerged in some social movements in the global scenario (from the ‘Arab Spring’ to the .). The women care theorists (from Gilli
过时
发表于 2025-3-24 04:21:38
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conduct
发表于 2025-3-24 07:34:55
Introduction: The Ambivalence of Globalization,ocal, unification and fragmentation, homogenization and differentiation; in second place in that a bad globalization can be contrasted with a positive globalization since it contains potentially emancipatory resources. The global age produces the accentuation of the pathologies of modernity, but it
jeopardize
发表于 2025-3-24 11:16:12
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Benign
发表于 2025-3-24 18:51:11
Endogamous Communitarianismse to the erosion of the social bond produced by unlimited individualism; on the other, it results from the defence of identity by groups and collective formations involved in “struggles for recognition”. Therefore, although the need for community in itself appears legitimate, since it responds to t
有节制
发表于 2025-3-24 19:21:22
Modernity and Feargm of .. Here fear performs, albeit with sacrificial results, a . function: namely it is capable of promoting the preservation of life and the social and political order. The fear of death, or rather the fear of the other as causing death, for Hobbes becomes a source of reasonableness that leads ind
Pillory
发表于 2025-3-25 02:10:50
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