要控制 发表于 2025-3-26 23:08:15
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Professionalizing Care—A Necessary Irony? Some Implications of the “Ethics of Care” for the Caring Pe becoming professionalized—what he called “the professionalization of everyone” (137). Wilensky distinguished between professions that in his analysis were “established,” “in process,” and “new” (ibid., 143). Those areas that will concern us particularly in this chapter are instances that he identiSTENT 发表于 2025-3-27 06:18:35
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A Professional Perspective on End-of-Life Carethat end-of-life care is “special” because the patient is “special.” The particular characteristics of terminal patients or patients in an advanced stage of a disease mean they will have very specific needs. At the same time, many professionals “specialize” in end-of-life care, and they do so in accSuggestions 发表于 2025-3-27 20:42:16
Numerical Geometry of Non-Rigid Shapesbe searched for in the context of familial relationships, the social and cultural developments that we associate with the modernization process and, ultimately, the late-modern transition to more individualized societies have obviously complicated the landscape of the requirement and the provision o喊叫 发表于 2025-3-27 23:04:00
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Sehar Iqbal,Paul Andries Zegelingitive and an affective component; if I ., it means that I know something is happening and that I am emotionally engaged with it. From the beginning, however, I want to note that in our usual conversations we do not always assume care is a good thing. We may not think that being carefree is a virtue,Constituent 发表于 2025-3-28 10:05:25
Alexander G. Belyaev,Pierre-Alain Fayolle best be delivered. Such an account is missing from Aristotle’s work because he only recognized dependency as something belonging to others—in particular those whose experiences he gave little weight to, such as women, slaves, servants, and those engaged in productive labor.—and not something which存在主义 发表于 2025-3-28 11:22:05
Jakob W. Stanford,Thomas-Peter Frieste the profound relationality and interdependence of human beings.. The ideal of the free and equal individual at the heart of liberal theories masks the reality of human vulnerability—physical, moral, and intellectual—and the centrality to human flourishing of both giving and receiving care. Given