不能根除 发表于 2025-3-23 11:26:21
Sonia Schoon,Friederike Schröderhen European witnesses of sati watched a woman burn—in ways that I will argue were very similar to the manner in which witches were burned—why didn’t they seize the analogy of burning witches in their own countries in order to better explain the unfamiliar event of sati to their audiences at home? Dfibula 发表于 2025-3-23 15:09:21
Sonia Schoon,Friederike Schröderere employing specific rhetorical and visual strategies to represent sati to their audiences. There emerged a particular genre of writing about sati and the writers participated self-consciously in that tradition. Historians and brahmanical scholars have maintained that widowburning was the exceptiobrother 发表于 2025-3-23 19:00:17
http://reply.papertrans.cn/20/1920/191989/191989_13.pngBanquet 发表于 2025-3-23 22:37:05
http://reply.papertrans.cn/20/1920/191989/191989_14.pngcommonsense 发表于 2025-3-24 05:36:24
http://reply.papertrans.cn/20/1920/191989/191989_15.pngdearth 发表于 2025-3-24 09:11:54
http://reply.papertrans.cn/20/1920/191989/191989_16.png云状 发表于 2025-3-24 12:58:19
2634-5897 he ritualized violence of Hindu culture, but also intersected in fascinating ways with specifically European forms of ritualized violence and European constructions of gender ideology. European accounts of women being burned in India uncannily commented on the burnings of women as witches and crimin连系 发表于 2025-3-24 18:02:36
Book 2003odern representations of sati, the book focuses specifically on those strategies that enabled European travellers to protect their own identity as uniquely civilized amidst spectacular displays of ‘Eastern barbarity‘.Suppository 发表于 2025-3-24 21:17:38
http://reply.papertrans.cn/20/1920/191989/191989_19.pngInterim 发表于 2025-3-25 01:38:18
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