刺激
发表于 2025-3-26 22:55:00
ievers’ and ‘non-believers’ alike, inviting the academic reader in particular to consider the (unacknowledged) role of faith in supporting scholarly practice. Striking a careful balance between critical analysis and self-reflexive inquiry, the book performs inall senses of the word, a profession of faith.978-1-137-54990-7
LAST
发表于 2025-3-27 01:42:53
https://doi.org/10.1007/978-1-349-10983-8Chapter 10 connects my two-pronged proposition about faith to current concerns about the micropolitics of the neoliberal university, and invites the academic reader in particular to consider the role of faith in spoorting the making of a profession in the university and beyond.
diskitis
发表于 2025-3-27 06:05:11
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凹处
发表于 2025-3-27 11:38:40
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沐浴
发表于 2025-3-27 14:36:11
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Adulate
发表于 2025-3-27 21:37:31
https://doi.org/10.1007/978-1-4842-8029-4ituality and faith. It situates contemporary contestations over spirituality within a Foucauldian framework of governmentality. This will show how the politics of spirituality is coterminous with the politics of subjectivity. The chapter then makes a case for a ‘reparative’ reading strategy that inv
挑剔为人
发表于 2025-3-27 23:19:14
https://doi.org/10.1007/978-1-349-10983-8gious studies to redefine its work as a multiperspectival and polymethodical form of cultural studies. This move to open up channels of dialogue and research on ‘religion’ is taking shape in the emergent discourse called Buddhist critical-constructive reflection. Much like cultural studies work, Bud
EWE
发表于 2025-3-28 04:33:24
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Offset
发表于 2025-3-28 09:56:36
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减弱不好
发表于 2025-3-28 10:57:00
Health and the Health Services,ary contexts the praxis-ideal of an art of living as framed by Foucault’s fourfold analysis of ethical substance, mode of subjection, ethical work and .. I will reconnect this praxis-ideal with the enunciative practice of ‘speaking personally’ in cultural studies. Along with the previous chapter, th