white-matter 发表于 2025-3-25 03:19:26
https://doi.org/10.1007/978-3-662-12420-8g Marx (Economic and philosophical manuscripts. In K. Marx. .. Penguin in association with New Left Review, 1975) called humanity’s “species being” defined as material security, inclusive solidarity and creative autonomy. The first part of the chapter, in opposition to Althusser’s anti-humanisTracheotomy 发表于 2025-3-25 10:24:25
Schulte,Wilhelm Löhr,Helmut Vosenntributors, encompassing perspectives from psychological scientists, public health professionals, and economic and political theorists. Contributions document a wide range of issues including the expansion of positive psychology to existential issues, including hardship, suffering and levels of scalmultiply 发表于 2025-3-25 14:54:09
Shifting the Paradigm of Positive Psychology: Toward an Existential Positive Psychology of Wellbeinross-cultural, ecological, and complex model. In this chapter, we propose a paradigm shift toward existential positive psychology, which integrates the dark (negative psychology) and the bright (positive psychology) sides of life to provide a more integrative and comprehensive model of wellbeing. Weadipose-tissue 发表于 2025-3-25 17:08:10
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Towards a Culture of Care for Societal Wellbeing: A Perspective from the Healthcare Sector,are services. We have developed a theoretical framework of wellbeing on which we have developed previously unimagined interventions for delivery in a community brain injury service in South Wales in the United Kingdom. This framework is inspired by social ecological theory and systems-informed think观察 发表于 2025-3-26 02:00:33
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A Public Health Perspective on Wellbeing,ergies with the field of positive psychology and contextual behavioural science. Public health applies multilevel frameworks of health and wellbeing to inform and develop policies and programmes to improve population health and wellbeing outcomes, distinct from individual outcomes. How the concept ocunning 发表于 2025-3-26 18:56:45
The Economics of Individual Wellbeing and the Transformation of Society,y and inherently misguided because it is underpinned by the discipline’s staunch assumptions that the most effective best way to model the economy is to assume that people are autonomous self-interested individuals. This mathematically motivated, peer-driven approach generates clear, simple, and hig