Seminar
发表于 2025-3-27 00:31:08
Habitus: Its Transformation and Transfer through Cultural Encounters in Migrationesidence is very different from the place of origin of the migrant? And what if this difference is not only about how people do things but also about how they perceive differences in lifestyle, religious practice or ethnic belonging? Do migrants learn to do things differently, to talk about themselv
overweight
发表于 2025-3-27 05:05:35
Learning to Fly: Entering the Youth Mobility Field and Habitus in Ireland and Portugalble to move abroad for work and study purposes while others remain closer to home at this point in the life course. This aim is realised through the use of theoretical ideas associated with Pierre Bourdieu, principally habitus, and empirical evidence drawn from two recent studies conducted in Irelan
北极人
发表于 2025-3-27 08:24:17
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effrontery
发表于 2025-3-27 13:10:03
Academics Online: Fighting for a New Habitusommunication and dissemination of information. Academia, as a space of social (inter)actions, is starting to be challenged by the affordances the web provides and which in return stimulate new approaches to practice.
FLINT
发表于 2025-3-27 16:09:46
Young People and the Web: Understanding Their Engagement with Online Information through the Concepts (ICTs) for searching and making critical sense of information. Many scholars have problematised what they call the ‘popular rhetoric’ that encouraged us to believe young people were self-taught experts of this technology (see Bayne and Ross, 2011; Cheong, 2008; Hargittai, 2010; Jones and Shao, 201
initiate
发表于 2025-3-27 19:30:35
Egalitarian Habitus: Narratives of Reconstruction in Discourses of Aspiration and Changep between objective structures and subjective agency. The conceptual tool of habitus represents an attempt to extend understandings around internalised behaviours, perceptions, and beliefs that individuals carry with them and which, in part, are translated into the practices as they transfer to and
急性
发表于 2025-3-27 23:29:42
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不透气
发表于 2025-3-28 05:56:26
Habitus and Graduate Employment: A Re/Structured Structure and the Role of Biographical Research this particular theoretical heritage. My answer varies in length depending on the audience and intent of their cross-examination. Social theory, as Stephen Ball once put it, is the language of ‘rigour’ (1995, p. 266); it is what directs empirical inquiry and helps us to make sense of it. Social the
fastness
发表于 2025-3-28 09:16:38
Theorising and Researching the Youth Crime Nexus: Habitus, Reflexivity and the Political Ecology of ive a brief history of this approach, highlighting core weaknesses and the limited understandings of ecology and social action embedded within theories that focus on youth offending. In the second part of the chapter, I will show how the work of Pierre Bourdieu, especially around habitus, reflexivit
GRIEF
发表于 2025-3-28 11:09:04
Moving to the City: Educational Trajectories of Rural Chinese Students in an Elite Universityg their actions, nor regulations demanding their conformance. Out of curiosity, we would ask such a question: ‘How can behaviours be regulated without being the product of obedience of rules’? That is the starting point of all Bourdieu’s thinking (1984). To explain the regularities and uncover the m