Substance-Abuse 发表于 2025-3-26 23:16:04
http://reply.papertrans.cn/19/1896/189562/189562_31.pnganachronistic 发表于 2025-3-27 01:18:26
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Normalizing Heterosexuality in the 1996 House of Commons Debate on Bill C-33the 35. Parliament (House of Commons Debates., 1996, p. 2070).. Bill C-33 was designed to include sexual orientation as a prohibited ground of discrimination in areas covered by federal jurisdiction (Chotalia, 1997, xlvii). The bill passed after third reading on May 9, 1996 (Debates, 1996, p. 2569)monochromatic 发表于 2025-3-27 12:37:00
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The Lesbian Body — a Monstrous or a Transcendental Signifier?words of the century”. Among these words we find the word ‘schwul’ (which is the German word for gay, but in German it is reserved for men, for male homosexuality), which, according to Volkmar Sigusch, a well known psychotherapist and sexologist, still is a derogatory term that is used to insult homFlatus 发表于 2025-3-27 21:13:26
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http://reply.papertrans.cn/19/1896/189562/189562_37.png比喻好 发表于 2025-3-28 02:45:41
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Engendered Bodies: Metaphors in Feminism critical redefinition of the positions of the sexed bodies. There were different conditionings to be that way: the social context, the logic of construction of social problems, the influence of different theorisations about other social positions and conflicts and the traditional dualist way of thiInduction 发表于 2025-3-28 13:00:32
The Absent Presence: Reflections on the Discursive Practice of Veilingxamine how the veil, as a discursive practice, continues to reproduce and reinforce relations of patriarchal dominance. The religious, sociopolitical and cultural implications of the veil and the practice of veiling are myriad. For instance, the ideology of the veil is directly related to conceptual