Immunotherapy
发表于 2025-3-23 11:27:54
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热情的我
发表于 2025-3-23 14:43:21
https://doi.org/10.1057/9780230287686culture; England; gender; identity; national identity
要塞
发表于 2025-3-23 20:08:31
https://doi.org/10.1007/978-3-662-08393-2ween disembodied and microcosmic versions of the self was not conceived as contradictory at the time, and the more or less unproblematic coexistence in early modern England of different ways of conceptualizing the body is aptly illustrated by the fact that both the above quotations derive from one and the same poet.
Decrepit
发表于 2025-3-24 00:46:59
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虚弱的神经
发表于 2025-3-24 03:00:29
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FACET
发表于 2025-3-24 07:15:01
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极小
发表于 2025-3-24 13:48:58
https://doi.org/10.1007/3-540-68305-4 goddesses. Many of the classical figures employed to depict Elizabeth are distinctly bodiless, two well-known examples being the chaste moon goddess Cynthia, and the goddess of justice, Astraea. Both are virginal figures with decidedly imperialist implications.
膝盖
发表于 2025-3-24 17:56:01
Internal Imperialism: Domestic Loyalties goddesses. Many of the classical figures employed to depict Elizabeth are distinctly bodiless, two well-known examples being the chaste moon goddess Cynthia, and the goddess of justice, Astraea. Both are virginal figures with decidedly imperialist implications.
DEMUR
发表于 2025-3-24 19:51:21
https://doi.org/10.1007/978-3-662-08393-2 of the word. Rather, an allegedly universalist selfhood emerged through the exclusion of materiality, corporeality, and ‘nature’, all of which were implicitly feminized. Masculine identity formation and the feminization of material nature are two sides of the same coin.
取回
发表于 2025-3-25 00:35:14
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