Lasting 发表于 2025-3-23 13:24:28
http://reply.papertrans.cn/19/1884/188394/188394_11.png羽饰 发表于 2025-3-23 16:08:17
Latvia‘s Transition to a Market Economyticulations about bodily qualities. The analysis of the chapter enables the consideration of how the understandings on environment can invoke a national belonging—and how the assumed coherence between a national territory and the embodied qualities of its inhabitants could be re-articulated.aspersion 发表于 2025-3-23 20:25:30
Studies in Russia and East Europech zigzags between cultural understandings about swimming and transgender bodies, aims to build an approach that shows how ableist norms engender cis-normative assumptions about the body, enabling a perspective in which variations and incoherencies can be cultivated in embodied living.Amplify 发表于 2025-3-24 01:26:56
Book 2022erarchizing hopes about better bodies. Vaahtera combines disability studies, cultural studies, feminist science studies, transgender studies, post-colonial studies, and Foucauldian genealogy to offer a provocative approach that interrogates capacities and capabilities as obvious frameworks for thinkenflame 发表于 2025-3-24 04:52:54
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http://reply.papertrans.cn/19/1884/188394/188394_16.pngHectic 发表于 2025-3-24 12:58:36
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The Real Body and the Repressive Hypothesis of the Body,ch zigzags between cultural understandings about swimming and transgender bodies, aims to build an approach that shows how ableist norms engender cis-normative assumptions about the body, enabling a perspective in which variations and incoherencies can be cultivated in embodied living.最高峰 发表于 2025-3-24 22:12:31
tudies, feminist studies, & Foucauldian studies, among other.In this book, Touko Vaahtera explores how “bodies of latent potential,” a cultural attachment to the idea of body as potentiality, carries with it hierarchizing hopes about better bodies. Vaahtera combines disability studies, cultural stud公式 发表于 2025-3-25 02:58:53
Latvia‘s Transition to a Market Economyective of chronic illness and ponder how it interrupts the emphasis on freedom. I connect this meditation with my aims to interrogate the idealization of development and the cultural attachments to able-bodiedness.