收集
发表于 2025-3-26 21:10:29
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平庸的人或物
发表于 2025-3-27 02:51:07
,Deutsche Kunstmärchen im 20. Jahrhundert,uding the foundations of law and public policy, as well as the moral authority for national and international institutions to guarantee uniformity of practice. The challenge, as Kazumasa Hoshino rightly notes, is that religious and cultural moral diversity is very real. The national and internationa
Deadpan
发表于 2025-3-27 06:55:38
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净礼
发表于 2025-3-27 10:47:04
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gerrymander
发表于 2025-3-27 15:56:28
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啮齿动物
发表于 2025-3-27 21:04:09
Medical Technologies and Universal Ethics in Transcultural Perspective, and ideational exploitation and tutelage — systems developed by self-proclaimed philosopher-kings and priest-czars for the exploitation of their fellow humans, beginning in pre-historic times, successful from the times of the pharaohs through the dark ages and middle ages of humankind to the Hitle
宫殿般
发表于 2025-3-27 23:57:12
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Modicum
发表于 2025-3-28 05:51:21
Bioethics in Italy up to 2002: An Overviewreforms aimed at adjusting (or updating) social institutions to the new life-styles of Italian society, which was becoming industrial and secularized. One consequence of this reformative process was that some basic laws concerning health care and family departed in significant aspects from the stand
Focus-Words
发表于 2025-3-28 07:03:28
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Fraudulent
发表于 2025-3-28 12:53:49
Euthanasia, Individual Choice and the Family: A Hong Kong Perspective such moral principles may lead us to contrary resolutions. For example, if we hold both the intrinsic value of life and the patient’s interest to be our moral guiding principles, we may be led nowhere. In the case of treating a terminally ill patient, treasuring the intrinsic value of life may comp