Limousine
发表于 2025-3-23 09:58:21
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原始
发表于 2025-3-23 17:21:05
“Creature Comforts”: Crafting a Common Language Across the Species Dividefusion of human and animal perspectives on (and experiences of) freedom and constraint, the film rearticulates existential questions of human being-in-the-world as questions of creaturely life, thus pointing towards a shared horizon of being for all animals beyond human exceptionalism.
防锈
发表于 2025-3-23 21:01:35
Reading Seeing: Literary Form, Affect, and the Creaturely Potential of Focalizationion of affect and what is described as short moments of ‘epiphany’ or aesthetic calling in which human and animal meet and exchange gazes as points of entry for creaturely interpretive and affective responses.
venous-leak
发表于 2025-3-24 00:57:13
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semble
发表于 2025-3-24 03:30:30
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Morose
发表于 2025-3-24 09:38:41
2634-6338 isciplines, including historiography, ethnography, philosophThis volume explores the potential of the concept of the creaturely for thinking and writing beyond the idea of a clear-cut human-animal divide, presenting innovative perspectives and narratives for an age which increasingly confronts us wi
图画文字
发表于 2025-3-24 11:39:03
Book 2017sophers, literary and cultural studies scholars, historians and others, the volume brings together established experts and forward-thinking early career scholars to provide an interdisciplinary engagement with ways of thinking and writing the creaturely to establish a postanthropocentric sense of human-animal relationality. .
Ointment
发表于 2025-3-24 15:01:47
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BAN
发表于 2025-3-24 20:42:17
Interne Märkte in Forschung und Entwicklung literary texts based on an ontological‒ethical grounding. The ultimate question we face is how to theorize the complex linkages between literature and its interpretation and the material conditions of living animals.
会议
发表于 2025-3-25 01:30:38
An Address from Elsewhere: Vulnerability, Relationality, and Conceptions of Creaturely Embodimentntologies and an idea of vulnerability that emphasizes the richness of bodily life as a radically ambivalent openness to the world and other bodies instead of a restrictive focus on the shared passivity of bodily exposure.