Flu表流动 发表于 2025-3-23 11:19:01
http://reply.papertrans.cn/19/1854/185332/185332_11.pngSpartan 发表于 2025-3-23 17:32:30
Man in His Image,sclose ethical relevance to an apparent matter of aesthetics. Here, and more so than in any other context, artistic autonomy is circumscribed; the artist would otherwise, like Medusa, turn to stone whatever his gaze alights on. In Jewish terms, Medusa removes the distinction between man and inert nature.Deceit 发表于 2025-3-23 20:09:41
Book 1997 and Athens? How do these issues relate to the iconoclastic movements in Byzantine Christianity and the Reformation? Lionel Kochan makes clear that to the prohibition of the graven image there is more than meets the eye.污秽 发表于 2025-3-24 02:15:09
http://reply.papertrans.cn/19/1854/185332/185332_14.png真实的你 发表于 2025-3-24 03:00:42
Vas Taras PhD,Tim Muth MBA,Beth Gitlin MBAtent with, and in fact inseparable from, the struggle against idolatry is already evident in the instructive contrast with the guarded and at times negative relationship to what is made visible, whether as image, symbol, artifact, soil, natural phenomenon or simply ‘the holy’.Dedication 发表于 2025-3-24 06:55:41
http://reply.papertrans.cn/19/1854/185332/185332_16.png奖牌 发表于 2025-3-24 11:07:32
http://reply.papertrans.cn/19/1854/185332/185332_17.pngORBIT 发表于 2025-3-24 18:49:22
https://doi.org/10.1057/978-1-137-51954-2reject the one is tantamount to the acceptance of the other, and vice versa: ‘Whoever acknowledges idolatry is as one who repudiates the whole . and whoever repudiates idolatry is as one who acknowledges the whole .’.过剩 发表于 2025-3-24 22:40:40
http://reply.papertrans.cn/19/1854/185332/185332_19.png离开 发表于 2025-3-24 23:43:07
The Biblical Challenge,reject the one is tantamount to the acceptance of the other, and vice versa: ‘Whoever acknowledges idolatry is as one who repudiates the whole . and whoever repudiates idolatry is as one who acknowledges the whole .’.