Heretical
发表于 2025-3-23 10:54:02
Bergson and Merleau-Ponty on Experience and Sciences employing this method. Then what the modern world has come to know as science would still be part of philosophy. But this is the mere contingency of words. The determining historical fact was that philosophy came to be identified with employments of reason other than the empirical, prediction-driv
Neuralgia
发表于 2025-3-23 14:59:15
Man Falls Down: Art, Life and Finitude in Bergson’s Essay on Laughternstead skipped and repeated itself like a broken record. In this way, laughter unites our most trivial encounters (a banana peel on the road) with the greatest flights of intellectual abstraction so that we may suppose that anyone who laughs has arrived at a metaphysical insight into the rela- tion
APNEA
发表于 2025-3-23 20:41:50
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frenzy
发表于 2025-3-23 22:34:11
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孵卵器
发表于 2025-3-24 02:56:05
From the World of Life to the Life-Worldom within: (i) it is creative beyond all predictability; (ii) it exemplifies an immediate presence to self. Indeed, the main source that Husserl drew on in developing his concept of life-world was Dilthey. Husserl acknowledged, moreover, that however significant it may be, the concept of life-world
Misgiving
发表于 2025-3-24 08:41:12
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coddle
发表于 2025-3-24 14:04:07
H. M. Anitha,V. Shubha Rao,P. Jayarekhanarrow. I will restrict myself to a close reading of Bergson’s doctoral dissertation .. The question I wish to ask is basically whether the analysis of consciousness that Bergson provides in the second chapter of the dissertation is phenomenologically convincing.
Foolproof
发表于 2025-3-24 14:50:48
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Talkative
发表于 2025-3-24 22:36:28
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anchor
发表于 2025-3-24 23:24:43
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