下边深陷
发表于 2025-3-25 06:50:50
Introduction,have led Ruddy to proceed forth to found a new phenomenology of relation-like objectivity entitled convergent phenomenology. The notion of the “nesting” of one a priori science inside another is explained. Then the seamless and wholly phenomenological manner in which Stein treats of both Aquinas and
可互换
发表于 2025-3-25 10:04:04
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Expediency
发表于 2025-3-25 14:45:34
Convergent Phenomenology and Real Relations, out through a new epoche, how are they then constituted within pure consciousness? The properties of real relations are thus unfolded as follows. Their entire nature or essence is simply a towardness to something beyond themselves. As a result, they never change except secondarily insofar as their
oxidize
发表于 2025-3-25 18:26:40
Convergent Phenomenology and , Relations, are, on the contrary, not actually related back into the ground of those relations. Examples of asymmetrically real relations are given. Truth is defined as an asymmetrically real relation to Being Itself. Then the attempt of Brian Davies to explain Aquinas’s notion of an asymmetrical relatedness o
小教堂
发表于 2025-3-26 00:02:46
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一回合
发表于 2025-3-26 03:38:37
The Re-worlding of Intentionality,tentionality can never intend a real relation in any founded manner, even though the ground and term of such a relation remain intendible. Then the phrase, “transcendent-in-immanence,” is defined formally as a core characteristic of . objectivity as proto-constituted by transcendental subjectivity.
CYT
发表于 2025-3-26 07:37:56
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interlude
发表于 2025-3-26 08:52:31
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Neuropeptides
发表于 2025-3-26 13:49:18
https://doi.org/10.1057/978-1-349-94843-7Convergent phenomenology; Edmund Husserl; Phenomenology; Aristotle; Merleau-Ponty; Aquinas; Edith Stein; Ma
节省
发表于 2025-3-26 17:32:22
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