麻烦
发表于 2025-3-21 19:36:00
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钳子
发表于 2025-3-21 22:42:32
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dearth
发表于 2025-3-22 01:14:49
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FICE
发表于 2025-3-22 06:21:11
A Step toward the Unknownsed more thoroughly in part II, “Personal Worlds.” There are obviously many different factors behind a conversion, conscious as well as unconscious, and though just a few might even be mentioned in the interview, most of the women expressed a longing and search for a change. They talk about travels
Admonish
发表于 2025-3-22 09:24:55
The Conversion Narrative906 that to be converted signifies the change “by which a self hitherto divided, and consciously wrong, inferior and unhappy, becomes unified and consciously right, superior and happy” (Harding 2000:33). In the classic study ., Berger and Luckmann (1984 [19661) describe the alternation of religious
险代理人
发表于 2025-3-22 16:54:07
Personal Models of Spirituality and Social Consciencew religious system is internalized and incorporated into a preexisting cognitive framework. I focus on the inner organization of a Muslim identity and the psychological appropriation of Islam through certain . and the meaning the women assign to different cultural and religious representations. This
Servile
发表于 2025-3-22 19:36:34
Personal Models of Genderrituality and social conscience. In this chapter I continue to analyze the different models of gender that constitute dominant themes through which the converts make sense of themselves as Muslim women and their conversion is at least partially understood. The conversion has triggered reflections re
Autobiography
发表于 2025-3-22 22:37:57
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该得
发表于 2025-3-23 01:34:53
Looping Effects of Meaningese insults and reactions. In encounters with strangers this is the only visible thing that communicates their Muslim identity. With the veil and long, loose dresses sometimes covering everything but their faces and hands, the converts are often placed within categories they do not necessarily ident
披肩
发表于 2025-3-23 07:31:46
Family, Work, Sisterhood and the impact it has on their self-understanding. I begin with a discussion about some of the strategies used by the women to offset widespread assumptions about the “Muslim woman.” With particular focus on three significant contexts, that of the interactions with family, employers, and other wome