AUGER
发表于 2025-3-30 11:21:31
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不要不诚实
发表于 2025-3-30 16:01:53
Carnival and Transgression in India: Towards a Global Spring?,ever-present dialectic of order and disorder, interdiction, and violation. The ultimate goal of this alternation was the freedom at the heart of Abhinavagupta’s aesthetics. ‘Creative chaos’ within our multiplying conflicts of civilization assumes a quite different meaning within the optic of transgressive sacrality.
网络添麻烦
发表于 2025-3-30 17:15:43
Translation as Dialogue: A Perspective,logue. It is a dialogue between cultures, between languages, between author and translator, between the translator and the reader. Above all, it is a dialogue between two texts, the target and the source text. This paper proposes to discuss Translation as Dialogue from Bakhtin’s idea of dialogism.
滴注
发表于 2025-3-30 20:55:32
,Talking Texts, Writing Memory: A Bakhtinian Reading of Meena Alexander’s ,,rate in simultaneity and in constantly shifting moments of utterance; cautioning us about the painful unreliability of history and memory, and the deeply ambiguous contours of language and discursive representation.
Reverie
发表于 2025-3-31 04:14:22
Dead Text or Living Consciousnesses? Bakhtinian Poetics in the Francophone African Context, to other voices. The present article hopes to demonstrate this novelistic contribution of Mikhail Bakhtin by a discourse analysis of Ahmadou Kourouma’s ., wherein a lively forum of embodied and unembodied consciousnesses are brought to bear, defying interpretation by objective theories of language.
不感兴趣
发表于 2025-3-31 08:56:06
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就职
发表于 2025-3-31 10:53:41
Deutscher Idealismus (I): Immanuel Kantynamics of such an interface and the challenges that such interactions throw up; the integration/externalization of digitization within the pedagogic framework; and the possibilities of indigenization, and, by extension, transformation of such technology within the Indian classrooms.
强壮
发表于 2025-3-31 15:12:52
Book 2018India to a global academic audience. It is premised on the fact that long before principles of dialogism took shape in the Western world, these ideas, though not labelled as such, were an integral part of intellectual histories in India. Bakhtin’s ideas and intellectual traditions of India stand und