JOLT
发表于 2025-3-21 19:40:20
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oxidize
发表于 2025-3-21 21:01:01
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Visual-Acuity
发表于 2025-3-22 03:01:23
Minako Imamura,Momoko Horikoshi,Shiro Maedah century continues to unravel, the theme of crisis emerges with urgency: there is no understanding the course of the twenty-first century without thinking about crisis conditions. A loss of confidence in public, corporate, and religious institutions has cultivated a growing skepticism of liberalism
袭击
发表于 2025-3-22 08:37:15
https://doi.org/10.1007/978-1-0716-2237-7the recipients of life and death do not allow us to reflect on justice as “just deserts.” Instead, we can best see Augustinian justice in relation to mercy. I focus on Romulus and Regulus, figures through which Augustine directs us toward the truly praiseworthy and blameworthy in great deeds and the
善变
发表于 2025-3-22 11:27:42
Feng Zhu,Alisdair R. Fernie,Federico Scossagrounded in the political philosophies of Augustine and Aquinas, thus signaling his intent to carry their tradition into the post-Enlightenment, democratic polity. Specifically, King relies on natural law as a means of explaining both why segregation is wrong and why civil disobedience is justified.
Statins
发表于 2025-3-22 15:46:41
Genome-Wide Association Studiesy after the Fall. Fallen interiority is a philosophical ancestor of modern interior identity. Its modern form serves as the locus of the true self and of moral autonomy. Rousseau employs Augustinian interiority at just the place where desire, identity, and recognition intersect: moral philosophy. Co
Ascendancy
发表于 2025-3-22 18:05:12
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Asseverate
发表于 2025-3-22 23:00:39
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生气地
发表于 2025-3-23 05:02:11
https://doi.org/10.1007/978-1-62703-447-0e past four decades. The paper aims to revisit this issue but from Augustine’s theory of earthly state and church unity. It attempts to argue that political obedience and a moderate separation between state and church may help to alleviate the state-church conflict in China. The government should no
narcotic
发表于 2025-3-23 06:12:38
SpringerBriefs in Systems Biology to higher powers”), and (2) the corporate character of Christ’s grant in Matthew 16:19 (“Whatsoever thou shalt bind upon earth, it shall be bound also in the heavens”). Relying on the seventeenth-century Gallican Edmond Richer, I argue that Augustinian theses regarding civil and ecclesiastical powe