Spartan
发表于 2025-3-25 03:51:13
Apologetics of Religion and Science: Conversion Projects in Contemporary ChinaChina are not merely in a process of revitalization but have entered a state of rapid growth and transformation. The phrases “late socialism,” “market socialism,” “red capitalism,” and “post-Communism,” are frequently used to emphasize the diminishing public popularity of Communism in China. However
Density
发表于 2025-3-25 09:35:11
Perun vs Jesus Christ: Communism and the Emergence of Neo-paganism in the USSR unintentionally caused a revival of paganism. I will address the following themes: how exactly did Neo-paganism converge with Soviet ideology? How did it diverge from it? Were those divergences a further development of Soviet ideas, or were they a fundamental break from them? What was the authoriti
控制
发表于 2025-3-25 14:04:22
http://reply.papertrans.cn/17/1640/163934/163934_23.png
吝啬性
发表于 2025-3-25 16:05:37
The Role of Religious Art in Post-Communist Russiabetween art and religion that the Bolsheviks had attempted to sever was re-established during and after the Gorbachev era. At the same time, the religious art of the past, just as Russian religious philosophy from the 19th and early 20th centuries, was burdened with the task of filling in the ideolo
木讷
发表于 2025-3-25 20:51:06
http://reply.papertrans.cn/17/1640/163934/163934_25.png
VICT
发表于 2025-3-26 04:04:32
http://reply.papertrans.cn/17/1640/163934/163934_26.png
残暴
发表于 2025-3-26 06:54:57
http://reply.papertrans.cn/17/1640/163934/163934_27.png
变化
发表于 2025-3-26 09:08:03
http://reply.papertrans.cn/17/1640/163934/163934_28.png
squander
发表于 2025-3-26 13:33:10
The Socialist Interregnum and Buddhist Resurgence in Laosience in Europe gave secular fundamentalism there a sharp and uncompromising edge. Faced by an almost monolithic monotheism, its target was clear and unambiguous. Elsewhere, however, revolutionaries were immersed in societies where beliefs and practices were diverse and boundaries were ambiguous.
Acetaminophen
发表于 2025-3-26 17:15:12
Secularization without Secularism: The Political-Religious Configuration of Post-1989 Chinam, Taoism, Islam, Catholicism, and Protestantism). Some recent non-official surveys showed that there could be up to 300 million religious believers in China, accounting for more than 31 percent of the adult population, in both urban and rural areas.. The accuracy of these statistics may be conteste