Crayon
发表于 2025-3-23 12:03:27
,Introduction: France in Crisis, 1620–1675,ience as a whole. To belittle Riesser’s liberalism on the grounds of its (temporary) defeat because of the Nazi drive to “de-emancipation” amounts to little more than a species of blaming the victim rather than the perpetrator..
暖昧关系
发表于 2025-3-23 17:05:07
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法律的瑕疵
发表于 2025-3-23 18:01:56
Imaging the Absolute: Mapping Western Conceptions of Evilcarnation of barbarism and inhumanity. Perhaps Malia should have added an important rider to this statement: the model of Nazism as radical evil applies peculiarly and particularly to Anglo-American spheres of influence and to Western and Central Europe societies (and to some variable and increasing degree, to certain Eastern European countries).
Engaged
发表于 2025-3-23 22:24:56
Between Rights, Respectability, and Resistance: Reframing the German-Jewish Experienceience as a whole. To belittle Riesser’s liberalism on the grounds of its (temporary) defeat because of the Nazi drive to “de-emancipation” amounts to little more than a species of blaming the victim rather than the perpetrator..
Urea508
发表于 2025-3-24 04:56:05
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承认
发表于 2025-3-24 09:51:50
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GEAR
发表于 2025-3-24 13:30:34
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nugatory
发表于 2025-3-24 16:21:10
Introductionthe chapters, in one way or another, explore the entanglements, the intertwined moments of belonging and estrangement, the creativity and destructiveness that occurred at these junctions. Significant energies went into negotiating the conditions of these engagements, participating in their seduction
替代品
发表于 2025-3-24 21:36:35
Icons Beyond Their Borders: The German-Jewish Intellectual Legacy at the Beginning of the Twenty-Firly negative one, an object lesson in how . to behave as Jews, the story of a deluded, undignified, and spectacularly unsuccessful assimilation. This is a version that has had much popular appeal, both in the United States and in Israel.. The emphasis in this chapter is quite a different one. It is a
两栖动物
发表于 2025-3-25 01:08:42
The Modern Jewish Experience and the Entangled Web of Orientalismlled “clash of civilizations”—has highlighted and rendered us more sensitive to themes and problems of historiography that previously were not regarded as particularly central or urgent. This may explain why so much of contemporary post-9/11 scholarship is so intent on studying the origins, conflict