眼界
发表于 2025-3-25 07:01:30
Monstrous Perfectibility: Ape-Human Transformations in Hobbes, Bulwer, Tyson,s where the border between the human and its others was both maintained and dissolved. The work of Edward Tyson, the late seventeenth-century anatomist, in dissecting and analysing a ‘. … much resembling .’ enables us to investigate the qualities attributed to the ape — qualities which brought it, d
长矛
发表于 2025-3-25 11:29:45
The Economy of Nymphomania: Luxury, Virtue, Sentiment and Desire in Mid-Eighteenth Century Medical written by an obscure French doctor, M. D. T. Bienville, and was first published in Amsterdam in 1771. The English translation was the work of Edward Sloane Wilmot, and it is with this edition and the British context into which it appeared that I will principally be concerned in this essay.
健忘症
发表于 2025-3-25 13:16:33
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Extort
发表于 2025-3-25 16:01:16
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翻动
发表于 2025-3-25 20:59:49
https://doi.org/10.1057/978-1-137-59521-8written by an obscure French doctor, M. D. T. Bienville, and was first published in Amsterdam in 1771. The English translation was the work of Edward Sloane Wilmot, and it is with this edition and the British context into which it appeared that I will principally be concerned in this essay.
宽宏大量
发表于 2025-3-26 00:24:55
https://doi.org/10.1007/978-1-349-27729-2America; animals; colonialism; discourse; economy; Erasmus of Rotterdam; Europe; event; mathematics; metaphor
Keratin
发表于 2025-3-26 07:16:44
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CLAIM
发表于 2025-3-26 08:38:13
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减至最低
发表于 2025-3-26 13:53:39
https://doi.org/10.1007/978-981-16-1653-2on to that which is not fully ‘human’, that which does not correspond to a notion of a ‘humane’ humanity. To be human means not only to be not a beast, but also to subscribe to a specific code of humanity. In various periods and in various locations this notion of humanity has been used both to supp
AORTA
发表于 2025-3-26 18:35:33
https://doi.org/10.1007/978-3-031-02316-3ow be called the emotions) occupied an uneasy borderland between the mental and the bodily, the rational and the physiological, the intellectual and the appetitive. Neither one thing nor the other, the passions moved ambiguously in a state of constant liminality. ‘These passions then be certaine int