难听的声音
发表于 2025-3-23 12:37:06
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合乎习俗
发表于 2025-3-23 16:04:35
,‘Do Not Tease the Bear’, 1949–55,evance of Asian indigenous psychology (IP). The return journey reveals the inconvenient truth that all theories have their cultural blind spots. Even cultural theories that seek to explain collective phenomena also embody a personological bias. Thus, Asian indigenous theories can have important epis
ungainly
发表于 2025-3-23 20:18:02
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道学气
发表于 2025-3-23 23:03:50
Palgrave European Film and Media Studiesand, the Japanese have a tendency to be modest rather than unique, which can be in interpreted as a reflection of placing a high value on collectivism. Rather than seeking personal happiness, Japanese value maintaining harmonious relationships with important others, which result in emphasizing ordin
粗糙滥制
发表于 2025-3-24 05:17:45
Two Modes of Transnational Filmmakinghe parent–child relationship context (the most enduring and important interpersonal context in one’s life, which is basic to the evolution of the human species) and within the Chinese cultural context (well-known for its special emphasis on parent–child dyads as the basic social unit). This chapter
Synovial-Fluid
发表于 2025-3-24 10:04:43
Palgrave European Film and Media Studiesociological and historical perspectives on . is presented in order to identify broad similarities between . and interpersonal trust. Their component parts are analyzed and compared to the prevailing Western model of workplace trust. Four cultural differences in the meaning of affective bonds are ide
Condescending
发表于 2025-3-24 12:03:09
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Conflagration
发表于 2025-3-24 15:27:04
Raita Merivirta,Leila Koivunen,Timo Särkkäource that continues to evolve in the midst of increasing agism (Yeh, Yi, Tsao, & Wan, 28:277–296, 2013). This chapter presents two studies examining how filial piety and intergenerational living arrangements relate to self-views of aging and well-being among Taiwanese older adults. Positive self-vi
Neolithic
发表于 2025-3-24 22:42:44
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臭了生气
发表于 2025-3-25 02:32:35
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