背信 发表于 2025-3-26 22:24:26
The “Bestsellers” of al-Andalusd. 590/1194) poem on Qur’ānic readings and Ibn Mālik al-Jayyānı̄’s (d. 672/1274) poem on grammar. The popularity of these and other works—related in some cases to their didacticism and in others to their encyclopaedic character—can now be ascertained thanks to the database .. But why did they becomeMuscularis 发表于 2025-3-27 03:16:13
and Classical Revivals in Legitimacy Discourses: From Cordoba to the Mamluk Mosques of Cairo inspired by the Syrian architecture established a symbolic connection with the classic Islamic caliphates (Umayyad and Abbasid) to strengthen and legitimise his sovereignty over Egypt and Syria. In 1335, Sultan al-Nāṣir Muḥammad ibn Qalāwūn (d.1341) reconstructed the great mosque of the citadel ofhappiness 发表于 2025-3-27 07:34:26
Visual Traits of Otherness: Figurative Resources Used in the Depiction of Muslims in Mediterranean Rr autonomously in relation to biblical iconography. Starting from several French, Italian and Spanish case studies, we will analyze some procedures used in depicting Muslims in different geographic contexts. The use of a vertical compositional scheme and certain elements associated with Muslims in temission 发表于 2025-3-27 13:23:21
Islamicate Goods in Gothic Halls: The , of Palma de Mallorca’s Islamic Past. This new identity found its expression in the gothic style. Palma’s towering gothic monuments embodied an ideological attempt at cultural erasure that has shaped Mallorquin identity to the present day. However, through the interstices of collective memory and material evidence, Islam and the Islam惊惶 发表于 2025-3-27 14:17:41
http://reply.papertrans.cn/17/1628/162752/162752_35.pngAwning 发表于 2025-3-27 19:58:56
In the Shadow of Toledo, Seville, and Granada: On the Historic Significance of Murcia for the Transm of scholars and patrons and focusing on the period between the government of Ibn Mardanı̄sh and the failed Mudéjar Revolt of the 1260s. In this regard, the more radical stream of Sufism cultivated within the community of Valle de Ricote will be discussed as a link connecting the region’s intellectuExuberance 发表于 2025-3-28 01:59:41
Islamic Legacy in Medieval Iberian Societies: Building Rulesdalus, it is possible to verify how much the former were influenced by the latter. This legacy is, indeed, evident in the official responsible for applying these rules, whose purpose was to control various urban areas. In fact, the Portuguese ., the Castilian . or the Aragonese . derive from the IslBUOY 发表于 2025-3-28 02:12:01
http://reply.papertrans.cn/17/1628/162752/162752_38.pngThrombolysis 发表于 2025-3-28 07:35:46
http://reply.papertrans.cn/17/1628/162752/162752_39.pngAnticoagulants 发表于 2025-3-28 14:00:16
Ornamental Transfers in Textile Production in Almohad and Nasrid Periodsury the change in textile decoration has been associated with Almohads’ religiosity, but really the influence of Central Asia and the so-called . supposed a change in the textile decoration that is observed in different textile centres of the Mediterranean. Also, the textile production of the Nasrid