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发表于 2025-3-21 16:39:58
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finite
发表于 2025-3-21 20:44:27
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发表于 2025-3-22 00:28:11
Disobedience as an Urban Form: The Acampadasol in Madrid, and the last is that, in both cases, the social movement . a place. Both the anti-roads movement and the dissident camps of 2011 are spatial typologies, replicated in distinct locations and extended in a viral manner. The utopian place functions as an embodied place in which one can experience anot
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发表于 2025-3-22 07:59:22
Book 2018d spectacular parallel events alongside the global elite’s international meetings. As this book shows, social movements try to erase the distance that separates reality and political desire, turning ordinary people into creators of utopias. Squatted houses, carnivalesque street parties, counter-summ
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发表于 2025-3-22 12:15:42
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发表于 2025-3-22 13:13:16
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发表于 2025-3-22 17:57:18
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发表于 2025-3-22 21:30:27
Interlude: The Globalization of the Aesthetics of Protest,zation movement’, or the ‘movement of movements’. Focusing briefly on several global events, analysis is directed at the codification of a repertoire for a new visual vocabulary of street dissidence, which took on a transnational dimension through the format of the counter-summits. So-called ‘tactic
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发表于 2025-3-23 05:04:00
Disobedience as an Urban Form: The Acampadasol in Madrid,oratively called the .: Portugal, Italy, Greece, and Spain. Ramírez Blanco’s analysis here is placed in the spring of 2011, when a protest camp was set up in Madrid, initiating a new cycle of Western occupations of the public space. This chapter deploys a first-person study of a camp in which utopia
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发表于 2025-3-23 06:29:47
Notes Towards a Conclusion, she discusses the aesthetic particularities, the utopian meaning, and the communitarian aspects of these particular utopias, which are located between construction and destruction, between building a better world and demolishing the previous system.