Expertise 发表于 2025-3-28 17:23:44
https://doi.org/10.1007/978-3-642-92409-5interprets them as specific Christian perceptions and reactions to apartheid. One new form of partnership manifested in the secondment of a black Namibian pastor to a West German congregation in the mid-1970s. This ‘mission in reverse’ not only questioned the traditional relationship between missionAllodynia 发表于 2025-3-28 21:22:08
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Introduction,s a history of perceptions and relations, and outlines in five theses key elements of the reactions in Western Europe to the situation in South Africa. These reactions shifted in the second half of the twentieth century, with long-standing positive racist European views of white South Africans dimindemote 发表于 2025-3-29 06:32:25
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Shopping Against Apartheid: Consumer Activism and the History of AA Enterprises (1986–1991)t to transform the well-known anti-apartheid boycott into a . to support the liberation movements in South Africa and its neighbouring states. The chapter analyses the sales operations of the company and the way it tried to use consumer products to raise awareness about apartheid. Secondly, it contepanorama 发表于 2025-3-29 18:18:43
The Comic Representation of Apartheid on British Television in the Late 1960ss about race relations in the country. To achieve this, this chapter focuses on a single episode from the situation comedy . broadcast on the BBC on 12 January 1968. The chapter illuminates how the comic mode helped to circulate an anti-apartheid message to a large audience, and, inadvertently, to sdapper 发表于 2025-3-29 21:27:41
‘This Peculiar Fact of Living History’: Invoking Apartheid in Black British Writinginvoke apartheid either as a focus for protest and solidarity or as an analogy, emblem or metaphor that allows the writer to respond to racism in Britain. By analysing writing by Linton Kwesi Johnson, Salman Rushdie and Hanif Kureishi, this study contributes to our understanding of how apartheid tra