丧失
发表于 2025-3-25 04:26:50
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要控制
发表于 2025-3-25 11:16:55
Geraldine VaughanWrites on British identities with the perspective of a researcher trained in the French historiographical tradition.Explores the worldviews of ultra-Protestant societies that imagined a common British
maverick
发表于 2025-3-25 14:28:07
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退出可食用
发表于 2025-3-25 17:10:09
,‘Things Would Be a Thousand Times Worse’,off in the late 1960s on both sides of the Atlantic. This momentum matched the development of socio-religious history and debates surrounding British secularisation in the nineteenth century. Accordingly, this revival of explorations of British anti-Catholicism intersected with the emergence of the
爆米花
发表于 2025-3-25 22:13:44
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认识
发表于 2025-3-26 00:59:40
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教义
发表于 2025-3-26 05:48:46
No Popery! Theologico-Political Anti-Catholicism,ts represented the oldest form of anti-Catholicism which took on a new dimension from the 1880s to the 1920s. Anti-Popery articulated religious and political liberty by rejecting the figure of the Pope as the ultimate autocrat, tyrant, and suppressor of all intellectual and civil liberties. Accordin
Genome
发表于 2025-3-26 10:17:00
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高贵领导
发表于 2025-3-26 16:10:51
The Twilight of Anti-Catholicism?,in Britain and its colonies. This chapter also insists on the contribution of the study of the latter’s discourses to a more general history of the secularisation of metropolitan and colonial societies. In the end, ultra-Protestant actors and agitators participated in the construction of the secular
gregarious
发表于 2025-3-26 17:15:49
2946-3351 of ultra-Protestant societies that imagined a common BritishRecent debates about the definition of national identities in Britain, along with discussions on the secularisation of Western societies, have brought to light the importance of a historical approach to the notion of Britishness and religio