驾驶
发表于 2025-3-23 13:07:40
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prick-test
发表于 2025-3-23 17:45:43
Hunting to Herding to Trading to Warfare: A Chronology of Animal Exploitation in the Negevrse, reflect economic changes from hunting-gathering to subsistence herding to trade and ultimately to raiding and warfare. The new adoptions/economic systems did not merely supplant the old, but rather supplemented them, with major implications for all aspects of desert societies.
BROOK
发表于 2025-3-23 18:36:33
Spilling Blood: Conflict and Culture over Animal Slaughter in Mongol Eurasiacaused by cultural differences concerning the treatment of animals. Indeed, while the Mongols’ reputation for ferocity was merited, it is also easy to forget that they did not perceive their animals (of all sorts) in the same way as most sedentary groups.
Solace
发表于 2025-3-24 01:39:45
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直言不讳
发表于 2025-3-24 03:10:24
Animals and Human Society in Asia: An Overview and Premises, of animals for food and for other various utilitarian purposes remains a major concern in Asia in modern times and even today. Fifth, and finally, as the cradle of the world’s major religions, Asia has been a major site for the emergence of moral teachings and ethical guidance on the treatment of a
果仁
发表于 2025-3-24 07:57:59
When Elephants Roamed Asia: The Significance of Proboscideans in Diet, Culture and Cosmology in Paleimals and humans, were the reasons behind the cosmological conception of elephants by early humans. The archaeological evidence for such speculation lies in the use of elephant bones for the production of tools that resemble the characteristic Lower Paleolithic stone hand axes, as well as the later
我不明白
发表于 2025-3-24 10:52:56
Tuna as an Economic Resource and Symbolic Capital in Japan’s “Imperialism of the Sea”ific relationship with tuna. It further seeks to show that it was tuna, in the form of both an economic resource and symbolic capital, that constituted not just the Japanese empire and its society, but also its global impact and power, to a barely acknowledged extent.
Intact
发表于 2025-3-24 16:46:23
Elephants in Mongol History: From Military Obstacles to Symbols of Buddhist Power while Timur employed captured elephants for war. Qubilai Khan collected tribute elephants at court for purposes of show, and deployed them a little in minor campaigns. Finally, and as the eastern Mongols converted to Buddhism, they further came to appreciate the symbolic value of the beasts in this
Munificent
发表于 2025-3-24 21:40:54
A Million Horses: Raising Government Horses in Early Ming Chinae two metropolitan centers worked in the imperial stables. Annual reports for the years 1403–1424 show a continuous rise in the horse population, surpassing one and a half million. With this in mind, this chapter argues that these numbers could not be reached simply through the acquisition of foreig
珍奇
发表于 2025-3-25 02:00:35
From Lion to Tiger: The Changing Buddhist Images of Apex Predators in Trans-Asian Contextsemented by the tiger, the apex predator in East Asia. The latter, with its cultural and symbolic central roles in East Asian political, economic, and cultural life, had a tremendous impact on Buddhist culture in East Asia, as indicted by Chinese Buddhist narratives, arts, and rituals. For instance,