好忠告人
发表于 2025-3-23 10:52:06
E. B. Ford F.R.S., Hon.F.R.C.P.y options, because they can pursue the creation of new, future animal wildness. Deontologists about wildness value have fewer options, because their focus is on not compromising existing animal wildness, even when doing so would create more wildness in the future.
无辜
发表于 2025-3-23 15:38:06
Organisms as Teachers? The Promise of Biomimicryl, and animals in particular? I will conclude by arguing that the realization of a more humble relationship between humans and our fellow species entails more than the introduction of a new narrative; after all, not only the Earth’s resources, but also her ‘wisdom’ or ‘creativity’ can be used in an instrumental fashion.
Kidney-Failure
发表于 2025-3-23 21:56:28
Human-Animal Interfaces from a Pragmatist Perspectivealize that life offers more than we imagine and that new perspectives are around that may enrich our life. They can open up hidden resources in ourselves and in our relationship with the world and therefore have world-disclosing capacities with far-reaching consequences for the way we think and behave.
驳船
发表于 2025-3-23 22:33:57
Climate Change, Ethics, and the Wildness of Wild Animalsy options, because they can pursue the creation of new, future animal wildness. Deontologists about wildness value have fewer options, because their focus is on not compromising existing animal wildness, even when doing so would create more wildness in the future.
Ordnance
发表于 2025-3-24 04:56:05
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WITH
发表于 2025-3-24 07:04:47
Deep History, Evolutionary History, and Animals in the Anthropoceneical writing. One, ‘deep history’ as advocated by Daniel Lord Smail, aims to push the beginnings of human history back into the Pleistocene, long before the advent of written documents. In another, environmental historian Edmund Russell advocates the study of co-evolution (of humans and other living
emission
发表于 2025-3-24 12:09:31
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PHIL
发表于 2025-3-24 16:11:43
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surmount
发表于 2025-3-24 20:04:37
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阻塞
发表于 2025-3-25 02:00:38
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