NOT
发表于 2025-3-26 21:53:10
,The , 取譬訓蒙 (1869–1870) and a summary of Zottoli’s Chinese Roman Catholic Cosmogony,is the usage of . 化成 (completed transformation) as a synonym for “creation out of nothing” or “to create out of nothing,” which is rooted in the Neo-Confucian discourse and in the ancient Confucian texts.
极大的痛苦
发表于 2025-3-27 04:41:56
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陶器
发表于 2025-3-27 09:15:13
Financing the Energy Transition,ut that is probably lost. In the chapter there is a brief analysis of another similar text, also named ., that has not been written by Zottoli but that is showing the importance of the specific Latin and Chinese terminology in relation to cosmogony.
灌溉
发表于 2025-3-27 09:33:28
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languid
发表于 2025-3-27 17:00:27
Angelo Zottoli and His Mission,takes into consideration the relevance of the mission of the Society of Jesus in Xujiahui starting from the 1840s. It offers an unedited view on Zottoli’s personality, ideas and personal events. At the same time, it also shows how Zottoli had always a very close relationship both with his students i
很像弓]
发表于 2025-3-27 21:44:26
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Debility
发表于 2025-3-27 23:58:42
,A Cosmogonic Journey: Zottoli’s Works and Ideas About the Cosmos,es and novices. It shows concisely its main structure and the importance that Latin had also for the Chinese community in Shanghai. In particular, it focuses on Zottoli’s explanation of Confucian, and Neo-Confucian, cosmogony in the . (Chinese Cosmogony), a text on cosmogony within the second volume
摇晃
发表于 2025-3-28 05:36:19
,Zottoli’s Works in Dialogue with Chinese Culture and Jesuit Spirituality, spirituality and Chinese culture, in general, and Confucianism, in particular. The texts that have been analyzed are the . (Nanjing Catechism, 1892), the Ascetica Nomenclatio (Ascetic nomenclature, 1877), and the . (Latin-Chinese Dictionary, c.a. 1902). The latter was a project started by Zottoli b
不舒服
发表于 2025-3-28 06:55:25
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敌手
发表于 2025-3-28 13:08:52
,The Fifth Chapter of the , and Zottoli’s Main Cosmogonic Ideas,an Catholic cosmogony. At the same time, it shows the relationship between Zottoli’s own presentation of Christian teachings and the previous ones adopted by the Jesuit missionaries during the late Ming and the early Qing dynasty.