假
发表于 2025-3-25 07:17:28
Introduction to a Life,ian monarchy in 1918, both Robert and Maria had emigrated from Moravia with their families to settle in the grim, overcrowded and impoverished capital of the newly proclaimed republic. Neither of them possessed a strong sense of national or religious identity. Robert, who was working for his brother
Instantaneous
发表于 2025-3-25 08:59:06
Sartre and the Existential Subject,f the study of society aims to be in any small way an emancipatory experience, then it is only reasonable that we demand of this study an appreciation of what emancipation – and indeed ‘society’ – means to the person experiencing it. Gorz has responded directly to this demand by striving to formulat
Contort
发表于 2025-3-25 12:13:37
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grotto
发表于 2025-3-25 16:32:49
An Existential Journey,fluence to procure a contract with a publisher quickly receded. But even before this, Gorz recalls, his own interest in the project had begun to flag, and his sense of accomplishment had faded. His creation ‘had slowly died as he drew near the end, had fallen outside himself’, Gorz tells us. His amb
Lipoma
发表于 2025-3-26 00:04:19
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观点
发表于 2025-3-26 00:08:28
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无效
发表于 2025-3-26 06:37:58
Critical Theory and the Sociology of the Subject,om the brink of nihilism. Prior to Habermas’s theoretical intervention, the first generation of critical theorists, notably Adorno, Horkheimer, and Marcuse, had advanced a Marxist critique of capitalism which was heavily influenced by Max Weber’s much more pessimistic account of the world-historical
bacteria
发表于 2025-3-26 08:38:39
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Peculate
发表于 2025-3-26 14:35:04
Temporalized Epistemic Default Logic,ian monarchy in 1918, both Robert and Maria had emigrated from Moravia with their families to settle in the grim, overcrowded and impoverished capital of the newly proclaimed republic. Neither of them possessed a strong sense of national or religious identity. Robert, who was working for his brother
LIMIT
发表于 2025-3-26 17:19:43
Victor Allis,Yao-Hua Tan,Jan Treurf the study of society aims to be in any small way an emancipatory experience, then it is only reasonable that we demand of this study an appreciation of what emancipation – and indeed ‘society’ – means to the person experiencing it. Gorz has responded directly to this demand by striving to formulat