Hearten
发表于 2025-3-23 10:44:57
Graeco-Roman Varieties of Selfhe world in terms of its relation to . and ., not just in terms of its relation to a member or members of a stream. A self, I suggested, is an embodied individual owner who sees himself or herself as . and ., and human or higher animal life would be impossible without this viewpoint.
水獭
发表于 2025-3-23 14:13:43
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alliance
发表于 2025-3-23 21:13:43
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领先
发表于 2025-3-23 23:58:54
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我没有命令
发表于 2025-3-24 05:55:20
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BROTH
发表于 2025-3-24 09:45:13
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傲慢物
发表于 2025-3-24 11:27:44
Two Kinds of Subjectivity in Augustine’s ,: Memory and Identity, and the Integrated Selfn Augustinian subjectivity, one familiar, on memory and identity, one less so, on the congruity (or lack of it) between “inner” and “outer” in certain emotionally-charged states. In both cases, the most important texts are in the .. In my conclusion, I consider briefly some general implications of t
–吃
发表于 2025-3-24 17:34:46
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Chromatic
发表于 2025-3-24 21:35:08
Book 2008me of them have even argued that there is no such thing at all. This volume explores the various ways in which selfhood was approached and conceptualised in antiquity. How did the ancients understand what it is that I am, fundamentally, as an acting and affected subject, interpreting the world aroun
衰老
发表于 2025-3-25 00:28:24
1879-8578 kers St Paul and St Augustine.Continues a current debate betPauliina Remes and Juha Sihvola In the course of history, philosophers have given an impressive variety of answers to the question, “What is self?” Some of them have even argued that there is no such thing at all. This volume explores the v