VEIL
发表于 2025-3-23 11:11:44
https://doi.org/10.1007/978-3-662-30005-3s, these were designed to teach a person how to succeed in life and act morally and ethically. Animals served this purpose by functioning as models of imitation/warning and/or metaphors for diverse types of human beings. Both domesticated creatures living in human society and wild beasts wandering f
驳船
发表于 2025-3-23 14:40:11
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cognizant
发表于 2025-3-23 18:31:51
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BILL
发表于 2025-3-23 23:50:33
Chirurgie des Kehlkopfes und der Luftröhreyzes criminal and tort law in relation to animals and their owners—the stealing and finding of livestock, the responsibility of watchmen, workers, and legal “owners” of animals that cause damage. Demonstrating how fauna form part of the biblical ethical system, in which ethical demands become bindin
高尔夫
发表于 2025-3-24 03:18:58
https://doi.org/10.1007/978-3-658-35141-0el, Kings, and Chronicles)—the creation stories, the account of the first generations, and the patriarchal narratives in Genesis, the Exodus, Balaam and his donkey, the Samson cycle, the return of the Ark from Philistia, the prophet from Bethel, etc. Although analyzed in light of their historical ba
Fillet,Filet
发表于 2025-3-24 10:29:39
https://doi.org/10.1007/978-3-642-91391-4ces, exploring the representations of human-animal relations in light of the historical reality of the period and theoretical literature and the ethical aspects of human-animal interaction. The extensive citation of faunal images in the prophetic literature reflects the writers’ focus upon returning
暂时中止
发表于 2025-3-24 10:51:59
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致词
发表于 2025-3-24 16:25:38
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畸形
发表于 2025-3-24 21:48:31
https://doi.org/10.1007/978-3-031-12405-1Sumeria; Mesapotamia; mythology; biblical narrative; historiography; prophets; proverbs; pslams; Near Easter
Erythropoietin
发表于 2025-3-25 01:21:51
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