轮流 发表于 2025-3-23 11:30:21
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https://doi.org/10.1007/978-0-387-36795-8s Perdita and King Polixenes in Act 4. The chapter opens with a discussion of Francesco I dei Medici’s . and of its magnificent paintings, which deal with the art/nature theme seen from the perspective of alchemy. By incorporating alchemical notions in the celebrated debate in Arcadian Bohemia, tradGEON 发表于 2025-3-23 21:08:24
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Supervised Learning: Statistical Methods glorifies the conciliatory attitude of King James I, who saw himself as ‘the peacemaker of Europe’. Even the final reconciliation between the two countries of Sicily and Bohemia, opposed from both a geographical and a religious point of view, can be seen to reflect the monarch’s irenical attitude.Missile 发表于 2025-3-24 04:26:23
https://doi.org/10.1007/978-3-642-86094-2wider context characterised by several attempts at unifying and reconciling religious differences in sixteenth- and seventeenth-century Europe. If King James’s contribution to the irenical movement of Renaissance Europe has been variously noted by scholars, the specific relevance of . to themes of m碎石头 发表于 2025-3-24 10:24:42
Alchemy, Paracelsianism, and Shakespeare’s The Winter’s Tale978-3-031-05167-8Series ISSN 2634-6435 Series E-ISSN 2634-6443Enthralling 发表于 2025-3-24 14:03:09
Statistical Models of Dengue Feveran Sir Theodore Turquet de Mayerne. Moreover, by focusing on the first treatise the king addressed to his English subjects, . (1604), this chapter demonstrates James’s precise knowledge of coeval Paracelsian and medical issues.vanquish 发表于 2025-3-24 17:14:36
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Alchemy and Paracelsianism at the Jacobean Courtan Sir Theodore Turquet de Mayerne. Moreover, by focusing on the first treatise the king addressed to his English subjects, . (1604), this chapter demonstrates James’s precise knowledge of coeval Paracelsian and medical issues.