HUMP
发表于 2025-3-23 11:39:32
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NEXUS
发表于 2025-3-23 15:55:38
https://doi.org/10.1007/978-3-030-33362-1e of the vast harm that individuals who are created will cause. However, if circumstances changed and that harm could be greatly reduced or eliminated, then procreation could become permissible. According to Benatar the chances of this happening are incredibly slim. Benatar focuses on the harm to th
截断
发表于 2025-3-23 20:30:46
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Gleason-score
发表于 2025-3-23 23:15:01
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MIRTH
发表于 2025-3-24 05:43:29
,African Communitarianism and Benatar’s Misanthropic Argument for Anti-Natalism,g that while these considerations demonstrate that those who endorse African Communitarianism ought to accept Benatar’s Misanthropic Argument for Anti-Natalism, in some sense they also establish novel support for anti-natalism on misanthropic grounds.
extract
发表于 2025-3-24 09:14:11
African Communitarianism and the Misanthropic Argument for Anti-Natalism
叙述
发表于 2025-3-24 11:13:01
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Musket
发表于 2025-3-24 18:02:33
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FLIP
发表于 2025-3-24 20:42:05
ical tradition that offer unique support for the argument. Given the emphasis that indigenous African worldviews place on the importance of procreation and the immediate family unit this result is highly surprising. This book marks the first attempt to bring anti-natalism into conversation with contemporaryAfrican ethics. .978-3-031-11851-7
使隔离
发表于 2025-3-25 01:01:21
Couple Relationships in Mediterranean Maltahey will accept that their view entails anti-natalism. If they don’t, then they will need to respond to the arguments I offer in Chap. .. I conclude by pointing to some promising future directions in the form of more interaction between specific ethical theories, including non-Western theories, and the arguments for anti-natalism.