Pantry
发表于 2025-3-26 23:37:03
https://doi.org/10.1007/978-3-030-58342-2ocial way. Cultural symbolic codes thus allow human societies to create a generalized public arena, which is distinctive of our species. Some ethnographic examples of this are provided. The chapter concludes with a formulation of how culture, society, and individuals interact in human life.
AVANT
发表于 2025-3-27 04:02:58
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植物群
发表于 2025-3-27 06:55:02
Ruihai Dong,Michael P. O’Mahony,Barry Smythersity Press, Cambridge, UK, pp. 3–40,1987) and “the native’s point of view” (Geertz in Local Knowledge: Further Essays in Interpretive Anthropology. Basic Books, New York, 1983; Malinowski in Argonauts of the Western Pacific. E.P. Dutton, New York, 1961) take different forms. Anthropologists should
lanugo
发表于 2025-3-27 12:41:08
Katharina Landeis,Gerhard Pews,Mirjam Minors about marriage draw on a cultural “tool kit” of public codes. Quinn points to two reasons for Swidler’s failure to recognize this shared American model of marriage: her method, which is unsystematic and ignores the covert assumptions that pattern her interviewees’ discourse; and her neglect of the
confide
发表于 2025-3-27 16:33:14
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贪婪性
发表于 2025-3-27 20:55:42
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注意
发表于 2025-3-28 00:34:20
Katharina Landeis,Gerhard Pews,Mirjam Minorematicity. The Conclusion next recounts the book’s argument about internalization: its basis in synaptic plasticity and cultural schemas, and its further cultivation by child socializers with their intent to raise children into culturally valued adults, and by therapists with their goal of healing.
笨重
发表于 2025-3-28 03:08:13
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要素
发表于 2025-3-28 08:27:29
David Leake,Zachary Wilkerson,David Crandalllize clients in psychotherapy as shaping the environments in which they dwell through the narratives they construct. The transformation that can occur through narrative is, from this perspective, in part a consequence of how persons constitute themselves differently in different environments.
Lipoma
发表于 2025-3-28 12:18:22
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