Spartan
发表于 2025-3-23 12:33:57
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哪有黄油
发表于 2025-3-23 13:59:00
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较早
发表于 2025-3-23 21:30:34
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连词
发表于 2025-3-23 22:53:45
https://doi.org/10.1007/b137986tive on the question of the double, and fraternal kinship. Here the author introduces her next research project where she will approach this relationship through the problematic of . (spirits in the Wolof culture).
HAWK
发表于 2025-3-24 06:15:11
Book 2023 examine the concept of adornment in African cultures. .The book discusses the construction of aesthetic feminine ideals and the evolution of such ideals within the history of colonization, decolonization and globalization. Through the analysis of adornments including accessories, hairstyle, clothes
清楚说话
发表于 2025-3-24 09:17:10
Daniela Pacini,Igors Iesalnieksents the problematic consisting of how adornment can be the space of the expression of this ambivalence and mark the body as a desiring subject, and how it acts as a masquerade for femininity to contribute to self-expression either as a coping strategy or a vehicle of emancipation in society.
大方一点
发表于 2025-3-24 14:28:34
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宽敞
发表于 2025-3-24 18:30:46
J. Scholz,P. H. Tonner,G. Von Knobelsdorffand male supervision of womanhood. Then, she presents figures representing beauty as a symbol of sorcery, to show how this aspect is more connected to nature and chaos, because of the anxiety it arouses for the male gender. Finally, the author demonstrates that this binary representation has its source in the primary ambivalence to the mother.
Melanoma
发表于 2025-3-24 21:49:36
K. F. Binmoeller,B. Brand,N. Soehendra the symbolism of adornment within these rituals is analyzed. This chapter demonstrates the specificity and the role of adornment in the community. At the individual scale she presents it as a second envelope for the person. The author shows that this ambivalence between the Great Other and the Maternal Other appears in these rites.
Fissure
发表于 2025-3-25 01:45:31
W. T. Knoefel,S. B. Hosch,J. R. Izbickirough her perspective of clinical psychology, she discusses what it says of psychological construction and the links with the concept of “Ego-Skin.” Finally, she interrogates pro-African and pro-natural hair movements on the continent and thinks about their motivation and goal for the reconstruction of a decolonized representation of self.