MOT
发表于 2025-3-23 10:47:44
of legal subjectivity and the subsumption of struggle. In Administering Civil Society Mark Neocleous offers a rethinking of the state-civil society distinction through the idea of political administration. This is achieved through an original reading of Hegel‘s Philosophy of Right and an insightful
Infelicity
发表于 2025-3-23 16:47:41
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lattice
发表于 2025-3-23 22:01:48
Book 1996ubjectivity and the subsumption of struggle. In Administering Civil Society Mark Neocleous offers a rethinking of the state-civil society distinction through the idea of political administration. This is achieved through an original reading of Hegel‘s Philosophy of Right and an insightful critique o
Anal-Canal
发表于 2025-3-24 01:13:37
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dainty
发表于 2025-3-24 06:13:46
stinction through the idea of political administration. This is achieved through an original reading of Hegel‘s Philosophy of Right and an insightful critique of Foucault‘s account of power and administration. The outcome is a highly provocative theory of state power.978-0-230-37997-8
西瓜
发表于 2025-3-24 07:45:09
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phlegm
发表于 2025-3-24 10:59:24
Foucault and the End of Politics,) reveals that larger optic discs are associated with a better prognosis..In DOA, the RNFL reveals diffuse atrophy in all quadrants. The RNFL thinning is more pronounced in the temporal and inferior quadrants and less evident in the superior and nasal ones. Analysis of the macular ganglion cells sug
昏暗
发表于 2025-3-24 18:41:24
The Normality of the English: Rethinking State and Class in Britain,evious contributions and identifying the main gaps in the ODI literature. This is key to introducing the novelties of our approach, which are stressed throughout the chapter. References to the International Business literature on ODI and firm-level performance are provided, for sake of completeness.
Recess
发表于 2025-3-24 22:48:45
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Obituary
发表于 2025-3-25 02:56:21
Spectra and Photometry of Be Stars old ruling institutions.. Second, the distinctly modern mode of production — industrialization — was clearly producing extremes of poverty and wealth, and a class which because of its poverty relies only on its labour. Third, the coming together of private individuals, in a sphere that is neither f