包裹
发表于 2025-3-26 21:44:19
The Prehistory and Early History of China,e context of radical relatedness to the other. Scheler privileges his own theory, Fremdwahrnehmung, or the perception of the other (alter ego), but arguably goes astray into a pan-psychism and empirical impasse.
Vasoconstrictor
发表于 2025-3-27 04:30:44
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kidney
发表于 2025-3-27 06:10:50
Spies, Saboteurs, and Defectorsires bringing in the distinction of “the other.” This inquiry is possible because empathy recruits the same underlying aspects of the human mental apparatus as does taste—the sensus communis in both forms—though it is applied differently. The cultivation of empathy enhances taste and vice versa.
否认
发表于 2025-3-27 11:38:16
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Bernstein-test
发表于 2025-3-27 14:05:18
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名字
发表于 2025-3-27 21:17:53
China since the 1949 Revolution, Volumes XIII, XIV, and XV). Thus, Husserl rewrites his own published approach to empathy in which “communalization” is reconstructed as “vicarious experience” and Husserl dramatically writes: “Monads have windows [….] The windows are empathy.”
conduct
发表于 2025-3-28 00:26:45
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大骂
发表于 2025-3-28 02:33:41
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GROWL
发表于 2025-3-28 09:17:16
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endarterectomy
发表于 2025-3-28 12:07:30
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