URN 发表于 2025-3-25 06:13:03
Book 2012A Frightening Love radically rethinks God and evil. It rejects theodicy and its impersonal conception of reason and morality. Faith survives evil through a miraculous love that resists philosophical rationalization. Authors criticised include Alvin Plantinga, Richard Swinburne, Marilyn McCord Adams, Peter van Inwagen, John Haldane, William Hasker.破译密码 发表于 2025-3-25 09:12:12
https://doi.org/10.1057/9780230359208bibliography; concept; god; love; morality; oral discourse; philosophy; reason; theodicy隐藏 发表于 2025-3-25 15:00:37
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evil through a miraculous love that resists philosophical rationalization. Authors criticised include Alvin Plantinga, Richard Swinburne, Marilyn McCord Adams, Peter van Inwagen, John Haldane, William Hasker.978-1-349-32093-6978-0-230-35920-8现实 发表于 2025-3-26 03:20:55
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Conference proceedings 1987Latest editionf human parents was a value that could check the authority of morality to condemn them for knowingly conceiving children whose lives would be judged (certainly by the sort of cost/benefit analysis found in theodicy) miserable, and that on the basis of the analogy God could be saved from moral condemGnrh670 发表于 2025-3-26 10:25:59
https://doi.org/10.1007/978-3-642-47569-6ts in which the likeness is a sound one and some in which it is misleading. In the previous chapter I argued that believers do not regard God as a moral agent or person, or indeed any other kind of causal force. But then how is God capable of love? The question is misleading. God is not capable of l重力 发表于 2025-3-26 16:33:33
Gibt es einen zervikogenen Schwindel?In Dostoevsky’s ., Ivan Karamazov lays down a powerful challenge to the very idea that, charged with responsibility for the evil in his creation, God could earn an acquittal before the tribunal of morality. Ivan concentrates his argument on the suffering of children. Here is one of his examples:delta-waves 发表于 2025-3-26 19:21:17
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