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2947-5880 ish Ashkenaz in central, and then in eastern Europe, and its interaction with the surrounding non-Jewish culture. It explores the various ways in which Yiddish has empowered masses and served political agendas.978-1-349-35521-1978-1-137-47575-6Series ISSN 2947-5880 Series E-ISSN 2947-5899

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The Compatibility of Individual and Common Good in Hobbes’s Philosophy “good”, and considers how he allows for the existence of “real” individual goods. Next, it examines Hobbes’s definition of common good as that which is “good for the commonwealth”. It is the sovereign who decides what is good for the commonwealth, but just as there are real individual goods, there

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Oneiric Places: Diaspora, Ambivalence and the tably in Virgil’s . and Ovid’s . However, as Schama has noted, ‘efore it can ever be a repose for the senses, landscape is the work of the mind. Its scenery is built up as much from strata of memory as from layers of rock’ (Schama 1995, pp. 6–7)..This chapter suggests that the . topos is a useful

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查看完整版本: Titlebook: Yiddish and Power; Dovid Katz Book 2015 Palgrave Macmillan, a division of Macmillan Publishers Limited 2015 Yiddish language.Yiddish liter