solidity
发表于 2025-3-21 19:19:27
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AWL
发表于 2025-3-21 23:46:09
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礼节
发表于 2025-3-22 03:28:20
Palgrave Studies in Nineteenth-Century Writing and Culturehttp://image.papertrans.cn/w/image/1031399.jpg
缩短
发表于 2025-3-22 07:07:05
https://doi.org/10.1007/978-3-030-86226-8Khoisan; South Africa; Bushmen; Ethnography; European colonialism; Settler culture; British Empire; Newspap
Prophylaxis
发表于 2025-3-22 11:05:00
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无脊椎
发表于 2025-3-22 14:52:20
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新星
发表于 2025-3-22 19:04:08
,Representing the Khoisan c. 1600–1800,y text to essentialize North American and African Indigenous cultures into the trope of the “noble savage” as a means of reflecting critically upon the failures of the decadent West, we cannot help but notice the irony of his complaint.
TOXIC
发表于 2025-3-22 21:25:57
,Literature and Ethnology: Towards a Theory of “Ethnographic Poetics”,basis of skin colour, as the modern meaning of the word race has come to signify, but on the basis of modes of subsistence and social organization. Mayhew’s comment is indicative of the extent to which ethnological discourse had given nineteenth-century Englishmen the cognitive tools to comprehend ethnic diversity on a global scale.
reception
发表于 2025-3-23 04:26:35
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Anguish
发表于 2025-3-23 06:25:38
,Representing the Khoisan c. 1600–1800,to remind his readers that representing the “savage” was integral to the construction of the post-Enlightenment European sense of self. Rousseau’s complaint that “philosophy travels nowhere” registers a frustration with the inability of European voyagers and natural philosophers to create representa