苍白
发表于 2025-3-23 12:10:12
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Brain-Imaging
发表于 2025-3-23 14:36:19
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消散
发表于 2025-3-23 20:32:45
,As Jewish Women: In America—On the Jewish Street,stions animated the Jewish Street and the publications in its newsstands. Writers discussed these issues on the front page, the editorial page, and, of course, the women’s page. Education for Jewish youth—in America designated the duty of women in the home—likewise was a common theme in sections of a publication aimed at women.
gain631
发表于 2025-3-24 00:18:08
The Feminization of Jewish Holidays, called for displacing men as religious or community leaders. This novel approach manifested itself—not surprisingly—on the women’s pages and in .; . concerned itself with fighting religious superstitions rather than celebrating Jewish holidays.
窗帘等
发表于 2025-3-24 02:31:56
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Aprope
发表于 2025-3-24 10:01:00
From the East Side: Center of the Yiddish Press, appeared on a monthly basis, one of them (.) becoming a weekly in January 1914 until its demise two months later. The women’s pages in . and .s came out weekly. Only one of the newspapers, . ., had a . women’s page, even though not so labeled.
anesthesia
发表于 2025-3-24 11:28:33
,On the Women’s Pages: Assimilation and Americanization,h what constituted “becoming American” varied from journal to journal. . and . expressly declared themselves as . for immigrant women. To ., for example, being a good American meant allegiance to the Socialist Party. All of the publications presented a middle-class American lifestyle as desirable, d
漂亮才会豪华
发表于 2025-3-24 17:11:11
,As American Women: In America—on Main Street,m institutions to issues. Specifically, it contrasts and compares attitudes toward women working and getting an education. This chapter concludes with a comparison of the publications’ attitudes toward the struggle for a fundamental attribute of citizenship: the right to vote. The only one of the fi
愉快么
发表于 2025-3-24 21:01:27
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CAPE
发表于 2025-3-25 03:08:42
The Feminization of Jewish Holidays, not proclaim their intentions as something novel, but presented their viewpoints in a taken-for-granted manner, just as they took male religious authority for granted. They did not see any contradiction between the old forms and the new ways of looking at them. After all, none of these publications