带来
发表于 2025-3-25 07:04:30
We-Experience—With Walther, however, largely depend on experience. It is hard to see how the former could be joint, shared, or collective, without any possibility of togetherness at the experiential level. Sharing experiences is thus a key for human sociality.
宽宏大量
发表于 2025-3-25 11:04:55
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Thymus
发表于 2025-3-25 12:04:36
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小淡水鱼
发表于 2025-3-25 16:44:26
Edith Stein on Social Ontology and the Constitution of Individual Moral IdentityHusserl’s most well-known expression and development of his ethics of vocation may be found especially in his third submission to the Japanese journal ., (cf. Husserl 1989, 20–43), but may also be found in the conclusion to the 1920/24 lecture course, . (cf. Husserl ., 244–255), and in numerous manu
小卷发
发表于 2025-3-25 21:42:30
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FIG
发表于 2025-3-26 02:40:24
The Role of the Intellectual in the Social Organism: Edith Stein’s Analysis Between Social Ontology social ontology. In fact, she argued that the study of the origin and structure of communal aggregates is possible only by studying the human subject as a whole of body, psyche and spirit [.], namely as a .. Stein analyzed this tripartition using the phenomenological method, whose purpose is to gras
obsession
发表于 2025-3-26 07:33:55
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lavish
发表于 2025-3-26 10:22:43
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追踪
发表于 2025-3-26 15:14:42
Gerda Walther Between the Phenomenology of Mystics and the Ontology of Communitiesderstand how is it possible to conduct the analysis on these two different, although nonetheless complementary, levels. In the introduction of her essay on the ontology of communities (. .) Gerda Walther says that ontology aims at tracking down the ultimate sense, the essence of every objectivity br
libertine
发表于 2025-3-26 19:39:58
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