relapse 发表于 2025-3-21 17:02:31
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http://reply.papertrans.cn/103/10207/1020639/1020639_2.png逢迎春日 发表于 2025-3-22 03:49:09
amination of his philosophy. The need arises because the lapse of time since his death in 1952 now permits a new generation of scholars to approach his work in a different spirit. Dewey is no longer a living partisan of causes, sparking controversy over the issues of the day. He is no longer the advvenous-leak 发表于 2025-3-22 06:25:55
Jürgen Bussiekfurther examination of his philosophy. The need arises because the lapse of time since his death in 1952 now permits a new generation of scholars to approach his work in a different spirit. Dewey is no longer a living partisan of causes, sparking controversy over the issues of the day. He is no longer the adv978-90-247-1980-8978-94-009-9666-3来自于 发表于 2025-3-22 10:51:41
fertile. Benrubi places him, along with Ravaisson, as one of the two leading pioneers of the spiritual-metaphysical positivistic movement in France, a movement which provides an interesting contrast to the anti-intellectualism associated with Bergson. Along with Bergson, however, he opposed what has been cal978-94-011-9522-5condescend 发表于 2025-3-22 13:18:31
Jürgen Bussiekof meaning occurred jointly. Today the question of meaning has come to a peculiarly elaborate and fruitful issue in the philosophy of language, and the fate of the philosophy of language is bound up with the future possibilities of meaning.978-90-247-1589-3978-94-010-2025-1使害怕 发表于 2025-3-22 18:46:18
Jürgen Bussiekli - this is what the conference was called - was an extraordinary event in many ways. The quality of the papers presented, the international reputa tion of many of the participants, the venue itself, together with the unavoidable, and sometimes quite funny, organisational hiccups, made that meetin陪审团 发表于 2025-3-23 00:17:40
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Jürgen Bussiekruent counterparts as showing that our knowledge of space must rest on intuitions. The third is a section of the Prolegomena to Any Future Metaphysics of 1783, in which he cited incongruent counterparts as a paradox resolvable only by his own theory of space as mind-dependent. A fourth mention in th类似思想 发表于 2025-3-23 09:34:38
Jürgen Bussiekaggart‘s famous proof of time‘s unreality. In the next two sections, the discussion turns to the meaning of the ‘open future‘ and to the much-debated nature of ‘human time‘. Finally, modern science and philosophy tackle Zeno‘s celebrated paradoxes. The essays by Adolf Gr�nbaum, Nicholas Rescher, and