relieve
发表于 2025-3-28 15:03:15
them from this barbarism. In the modern logic of necessity one learns that the Forms have educational truth as their first principle, because the experience of the logic of infinite regression is an education and a principle in its own right. Understood in this way, logic here is the divine comedy of knowing the true.
enterprise
发表于 2025-3-28 20:36:05
Paula Holmes-Eber,Kjetil Enstadtutes the object of these investigations and belongs to a first reality whose study is the task of fundamental ontology? Actually, does not the body present itself to us as a transcendent being, as an inhabi tant of this world of ours wherein subjectivity does not reside? If, con sequently, the body must co978-90-247-1735-4978-94-010-1681-0
tooth-decay
发表于 2025-3-29 00:30:23
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充满人
发表于 2025-3-29 06:47:47
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很是迷惑
发表于 2025-3-29 08:12:10
Paula Holmes-Eberion in philo- phical and scholarly work. William Desmond Ernst-Otto Onnasch Paul Cruysberghs ix INTRODUCTION WILLIAM DESMOND, ERNST-OTTO ONNASCHand PAUL CRUYSBERGHS 1 The studies in this book testify to the intimate relation of philosophy and religion in German idealism, a relation not also devoid o
albuminuria
发表于 2025-3-29 11:54:49
Paula Holmes-Eber,Kjetil Enstadppreciate them we have to attend to certain aspects of what he says and be prepared to extend and revise his theory in important ways. One of those, of course, must be concerned with getting beyond our individual pasts to the past of others. But that is only the last step.
companion
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群居动物
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容易生皱纹
发表于 2025-3-29 23:56:49
desire to know, what the soul is. The soul, it seems, is no longer a legitimate topic for philosophical discourse. It has largely become a form of locution or a linguistic metaphor without philosophical significance, so that it would be inappropriate even to raise the question as to its nature. Rat
wreathe
发表于 2025-3-30 05:12:06
Sine Vorland Holen der Aufklärung so schwer macht. Wie viel lieber halten wir es mit der strengsten Auslegung so unbiegsamer — wir sagen gern: »charaktervoller« — Parolen wie: »Hier stehe ich, ich kann nicht anders!« Gern zitieren wir die Stelle aus der Offenbarung Johannis: »Ich weiß deine Werke: daß du weder kalt n