abject
发表于 2025-3-25 03:48:51
,From Eros to Agape: The Philosophy of Auden’s Later Works,that finds unequivocal expression in his writings. Auden himself mentions the incisive event of a sudden feeling of agape he experienced as early as 1933. Agape means ‘brotherly love’ without any sexual elements, and refers to the early Christian practice of a love-feast commemorating the Last Suppe
dissolution
发表于 2025-3-25 07:37:14
Last Things,d with an interest in objective reality — and the very things which make it objective. Very much in the manner of Baudrillard’s prediction of the end of metaphysics through the ‘revenge of the objects’, Auden’s poetry executes its poetic . towards idealist metaphysics by concerning itself with the t
circumvent
发表于 2025-3-25 13:01:20
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后退
发表于 2025-3-25 15:57:19
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摇曳的微光
发表于 2025-3-25 22:47:23
,Auden’s Postmodernism,as their guideline. None the less, it has clearly emerged that the theoretical debates that take place in Auden’s writings are analogous to the intellectual discussions that have characterised the last decades of this century. The present study was triggered off by the suspicion that Auden’s poetics
chronicle
发表于 2025-3-26 02:57:27
Book 2000r engagement with crucial contemporary problems: that of the individual in relation to others, loved ones, community, society, but also transcendental truths. It shows that rather than providing firm answers, Auden‘s poetry emphasises the absence of certainties. Yet far from becoming nihilistic, it
史前
发表于 2025-3-26 06:57:38
Last Things, rationality, and libido, or love and sexuality. On the side of the object world, what happens is described by the German theologian Martin Buber as ‘the hallowing of the everyday’,. except that in Auden’s late work this hallowing takes place without a necessary reference to definite religious beliefs.
exquisite
发表于 2025-3-26 11:49:11
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追踪
发表于 2025-3-26 15:32:50
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陈腐的人
发表于 2025-3-26 20:25:11
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