丧失
发表于 2025-3-25 06:03:22
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FLOAT
发表于 2025-3-25 07:38:25
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钝剑
发表于 2025-3-25 14:48:03
2634-6591 the context of Christianity’s arrival in the islands and itsThe year 2021 marked the five-hundredth anniversary of Christianity in the Philippines. With over 90% of the Filipin@s (Filipino/as) in the country and more than eight million around the world identifying as Christian, they are a significan
minaret
发表于 2025-3-25 19:03:15
Ärztliche Gespräche, die wirkenerstand this relationship, the chapter will consider the following: Islam in pre-colonial Philippines; Christianity as a colonial export and tool of the colonists’ “civilizing” mission; post-colonial policies affecting Muslim-Christian relations, and contemporary efforts by Muslims and Christians on promoting inter-religious understanding.
BUOY
发表于 2025-3-25 21:00:51
https://doi.org/10.1007/978-3-662-57489-8ween my Christian upbringing and colonialism and evidence the common struggles of Filipin@-American migrants post-1965. This chapter outlines some of the ways the global Filipino/a has taken up decolonizing and re-indigenizing through the Babaylan Studies Center.
innovation
发表于 2025-3-26 04:12:21
Maximilian Lukesch,Florian Kellner the . rite to the formation of an ecumenical/inter-faith spirituality of resistance vis a vis the continuing reality of development aggression in the Philippines particularly the Gran Cordillera Central.
Classify
发表于 2025-3-26 05:00:34
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FEMUR
发表于 2025-3-26 10:41:50
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exceed
发表于 2025-3-26 13:02:22
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creditor
发表于 2025-3-26 19:36:30
https://doi.org/10.1007/978-3-662-56716-6truction, and sacramental practices, and investigate their double truths and ambivalences. Such a pluralist view is necessary to unmask the monologic readings brought about by hegemonic colonial practice.